Psalm 16 (NRSV)

Protect me, O God, for in you I take refuge.
I say to the Lord, "You are my Lord;
I have no good apart from you."
As for the holy ones in the land, they are the noble,
in whom is all my delight.
Those who choose another god multiply their sorrows;
their drink offerings of blood I will not pour out or take their names upon my lips.
The Lord is my chosen portion and my cup;
you hold my lot.
The boundary lines have fallen for me in pleasant places;
I have a goodly heritage.
I bless the Lord who gives me counsel;
in the night also my heart instructs me.
I keep the Lord always before me;
because he is at my right hand, I shall not be moved.
Therefore my heart is glad, and my soul rejoices;
my body also rests secure.
For you do not give me up to Sheol,
or let your faithful one see the Pit.
You show me the path of life.
In your presence there is fullness of joy;
in your right hand are pleasures forevermore.

Galatians 4: 8-20 (NRSV)

Formerly, when you did not know God, you were enslaved to beings that by nature are not gods. Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits? How can you want to be enslaved to them again? You are observing special days, and months, and seasons, and years. I am afraid that my work for you may have been wasted.

Friends, I beg you, become as I am, for I also have become as you are. You have done me no wrong. You know that it was because of a physical infirmity that I first announced the gospel to you; though my condition put you to the test, you did not scorn or despise me, but welcomed me as an angel of God, as Christ Jesus. What has become of the goodwill you felt? For I testify that, had it been possible, you would have torn out your eyes and given them to me. Have I now become your enemy by telling you the truth? They make much of you, but for no good purpose; they want to exclude you, so that you may make much of them. It is good to be made much of for a good purpose at all times, and not only when I am present with you. My little children, for whom I am again in the pain of childbirth until Christ is formed in you, I wish I were present with you now and could change my tone, for I am perplexed about you

2 Chronicles 30: 1-12 (NRSV)

The people return to the Lord Hezekiah sent word to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover to the Lord the God of Israel. For the king and his officials and all the assembly in Jerusalem had taken counsel to keep the passover in the second month (for they could not keep it at its proper time because the priests had not sanctified themselves in sufficient number, nor had the people assembled in Jerusalem). The plan seemed right to the king and all the assembly. So they decreed to make a proclamation throughout all Israel, from Beer-sheba to Dan, that the people should come and keep the passover to the Lord the God of Israel, at Jerusalem; for they had not kept it in great numbers as prescribed. So couriers went throughout all Israel and Judah with letters from the king and his officials, as the king had commanded, saying, "O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, so that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria. Do not be like your ancestors and your kindred, who were faithless to the Lord God of their ancestors, so that he made them a desolation, as you see. Do not now be stiff-necked as your ancestors were, but yield yourselves to the Lord and come to his sanctuary, which he has sanctified forever, and serve the Lord your God, so that his fierce anger may turn away from you. For as you return to the Lord, your kindred and your children will find compassion with their captors, and return to this land. For the Lord your God is gracious and merciful, and will not turn away his face from you, if you return to him."

So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun; but they laughed them to scorn, and mocked them. Only a few from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. The hand of God was also on Judah to give them one heart to do what the king and the officials commanded by the word of the Lord.

2 Chronicles 29: 1-19 (NRSV)

Hezekiah renews worship of God Hezekiah began to reign when he was twenty-five years old; he reigned twenty-nine years in Jerusalem. His mother's name was Abijah daughter of Zechariah. He did what was right in the sight of the Lord, just as his ancestor David had done. In the first year of his reign, in the first month, he opened the doors of the house of the Lord and repaired them. He brought in the priests and the Levites and assembled them in the square on the east. He said to them, "Listen to me, Levites! Sanctify yourselves, and sanctify the house of the Lord, the God of your ancestors, and carry out the filth from the holy place. For our ancestors have been unfaithful and have done what was evil in the sight of the Lord our God; they have forsaken him, and have turned away their faces from the dwelling of the Lord, and turned their backs. They also shut the doors of the vestibule and put out the lamps, and have not offered incense or made burnt offerings in the holy place to the God of Israel. Therefore the wrath of the Lord came upon Judah and Jerusalem, and he has made them an object of horror, of astonishment, and of hissing, as you see with your own eyes. Our fathers have fallen by the sword and our sons and our daughters and our wives are in captivity for this. Now it is in my heart to make a covenant with the Lord, the God of Israel, so that his fierce anger may turn away from us. My sons, do not now be negligent, for the Lord has chosen you to stand in his presence to minister to him, and to be his ministers and make offerings to him."

Then the Levites arose, Mahath son of Amasai, and Joel son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish son of Abdi, and Azariah son of Jehallelel; and of the Gershonites, Joah son of Zimmah, and Eden son of Joah; and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah; and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. They gathered their brothers, sanctified themselves, and went in as the king had commanded, by the words of the Lord, to cleanse the house of the Lord. The priests went into the inner part of the house of the Lord to cleanse it, and they brought out all the unclean things that they found in the temple of the Lord into the court of the house of the Lord; and the Levites took them and carried them out to the Wadi Kidron.

They began to sanctify on the first day of the first month, and on the eighth day of the month they came to the vestibule of the Lord; then for eight days they sanctified the house of the Lord, and on the sixteenth day of the first month they finished. Then they went inside to King Hezekiah and said, "We have cleansed all the house of the Lord, the altar of burnt offering and all its utensils, and the table for the rows of bread and all its utensils. All the utensils that King Ahaz repudiated during his reign when he was faithless, we have made ready and sanctified; see, they are in front of the altar of the Lord."

Psalm 32 (NRSV)

Happy are those whose transgression is forgiven, whose sin is covered.

Happy are those to whom the Lord imputes no iniquity,

and in whose spirit there is no deceit.

While I kept silence, my body wasted away through my groaning all day long.

For day and night your hand was heavy upon me;

my strength was dried up as by the heat of summer.

Then I acknowledged my sin to you, and I did not hide my iniquity;

I said, "I will confess my transgressions to the Lord,"

and you forgave the guilt of my sin.

Therefore let all who are faithful offer prayer to you;

at a time of distress, the rush of mighty waters shall not reach them.

You are a hiding place for me; you preserve me from trouble;

you surround me with glad cries of deliverance.

I will instruct you and teach you the way you should go;

I will counsel you with my eye upon you.

Do not be like a horse or a mule, without understanding,

whose temper must be curbed with bit and bridle, else it will not stay near you.

Many are the torments of the wicked,

but steadfast love surrounds those who trust in the Lord.

Be glad in the Lord and rejoice, O righteous,

and shout for joy, all you upright in heart.

Romans 11: 1-10 (NRSV)

I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew.

Do you not know what the scripture says of Elijah, how he pleads with God against Israel? "Lord, they have killed your prophets, they have demolished your altars; I alone am left, and they are seeking my life." But what is the divine reply to him? "I have kept for myself seven thousand who have not bowed the knee to Baal." So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace. What then?

Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, as it is written, "God gave them a sluggish spirit, eyes that would not see and ears that would not hear, down to this very day." And David says, "Let their table become a snare and a trap, a stumbling block and a retribution for them; let their eyes be darkened so that they cannot see, and keep their backs forever bent."

Acts 26: 1-11

Agrippa said to Paul, "You have permission to speak for yourself." Then Paul stretched out his hand and began to defend himself: "I consider myself fortunate that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews, because you are especially familiar with all the customs and controversies of the Jews; therefore I beg of you to listen to me patiently.

"All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee. And now I stand here on trial on account of my hope in the promise made by God to our ancestors, a promise that our twelve tribes hope to attain, as they earnestly worship day and night. It is for this hope, your Excellency, that I am accused by Jews! Why is it thought incredible by any of you that God raises the dead?

"Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth. And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. By punishing them often in all the synagogues I tried to force them to blaspheme; and since I was so furiously enraged at them, I pursued them even to foreign cities.

Luke 1: 46b-55

Mary sings of God

"My soul magnifies the Lord,

and my spirit rejoices in God my Savior,

for he has looked with favor o

n the lowliness of his servant.

Surely, from now on all generations

will call me blessed;

for the Mighty One has done great things for me,

and holy is his name.

His mercy is for those who fear him

from generation to generation.

He has shown strength with his arm;

he has scattered the proud in the thoughts of their hearts.

He has brought down the powerful from their thrones,

and lifted up the lowly;

he has filled the hungry with good things,

and sent the rich away empty.

He has helped his servant Israel,

in remembrance of his mercy,

according to the promise he made to our ancestors,

to Abraham and to his descendants forever."

(NRSV)