Luke 16:19-31 (NRSV)
Poor Lazarus and the rich man
"There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man's table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, 'Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.' But Abraham said, 'Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.' He said, 'Then, father, I beg you to send him to my father's house for I have five brothers that he may warn them, so that they will not also come into this place of torment.' Abraham replied, 'They have Moses and the prophets; they should listen to them.' He said, 'No, father Abraham; but if someone goes to them from the dead, they will repent.' He said to him, 'If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead."
Sunday, September 30, 2007
Saturday, September 29, 2007
Psalm 146 (NRSV)
Justice to the oppressed
Praise the Lord! Praise the Lord, O my soul! I will praise the Lord as long as I live; I will sing praises to my God all my life long.
Do not put your trust in princes, in mortals, in whom there is no help. When their breath departs, they return to the earth; on that very day their plans perish.
Happy are those whose help is the God of Jacob, whose hope is in the Lord their God, who made heaven and earth, the sea, and all that is in them; who keeps faith forever; who executes justice for the oppressed; who gives food to the hungry.
The Lord sets the prisoners free; the Lord opens the eyes of the blind. The Lord lifts up those who are bowed down; the Lord loves the righteous. The Lord watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin. The Lord will reign forever, your God, O Zion, for all generations.
Praise the Lord!
Justice to the oppressed
Praise the Lord! Praise the Lord, O my soul! I will praise the Lord as long as I live; I will sing praises to my God all my life long.
Do not put your trust in princes, in mortals, in whom there is no help. When their breath departs, they return to the earth; on that very day their plans perish.
Happy are those whose help is the God of Jacob, whose hope is in the Lord their God, who made heaven and earth, the sea, and all that is in them; who keeps faith forever; who executes justice for the oppressed; who gives food to the hungry.
The Lord sets the prisoners free; the Lord opens the eyes of the blind. The Lord lifts up those who are bowed down; the Lord loves the righteous. The Lord watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin. The Lord will reign forever, your God, O Zion, for all generations.
Praise the Lord!
Friday, September 28, 2007
Ephesians 2:1-10 (NRSV)
God is rich in mercy
You were dead through the trespasses and sins in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else. But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ by grace you have been saved and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith, and this is not your own doing; it is the gift of God - not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.
God is rich in mercy
You were dead through the trespasses and sins in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else. But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ by grace you have been saved and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith, and this is not your own doing; it is the gift of God - not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.
Thursday, September 27, 2007
2 Corinthians 8:8-15 (NRSV)
Christ became poor
I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, "The one who had much did not have too much, and the one who had little did not have too little."
Christ became poor
I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, "The one who had much did not have too much, and the one who had little did not have too little."
Wednesday, September 26, 2007
Luke 20:45-21:4 (NRSV)
The rich versus the poor
In the hearing of all the people he said to the disciples, "Beware of the scribes, who like to walk around in long robes, and love to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets. They devour widows' houses and for the sake of appearance say long prayers. They will receive the greater condemnation." He looked up and saw rich people putting their gifts into the treasury; he also saw a poor widow put in two small copper coins. He said, "Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on."
The rich versus the poor
In the hearing of all the people he said to the disciples, "Beware of the scribes, who like to walk around in long robes, and love to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets. They devour widows' houses and for the sake of appearance say long prayers. They will receive the greater condemnation." He looked up and saw rich people putting their gifts into the treasury; he also saw a poor widow put in two small copper coins. He said, "Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on."
Tuesday, September 25, 2007
9/25/2007
Proverbs 17:1-5 (NRSV)
Oppressing the poor
Better is a dry morsel with quiet
than a house full of feasting with strife.
A slave who deals wisely will rule over a child who acts shamefully,
and will share the inheritance as one of the family.
The crucible is for silver, and the furnace is for gold,
but the Lord tests the heart.
An evildoer listens to wicked lips;
and a liar gives heed to a mischievous tongue.
Those who mock the poor insult their Maker;
those who are glad at calamity will not go unpunished.
Oppressing the poor
Better is a dry morsel with quiet
than a house full of feasting with strife.
A slave who deals wisely will rule over a child who acts shamefully,
and will share the inheritance as one of the family.
The crucible is for silver, and the furnace is for gold,
but the Lord tests the heart.
An evildoer listens to wicked lips;
and a liar gives heed to a mischievous tongue.
Those who mock the poor insult their Maker;
those who are glad at calamity will not go unpunished.
Monday, September 24, 2007
9/24/2007
Proverbs 14:12-31 (NRSV)
Oppressing the poor
There is a way that seems right to a person,
but its end is the way to death.
Even in laughter the heart is sad,
and the end of joy is grief.
The perverse get what their ways deserve,
and the good, what their deeds deserve.
The simple believe everything,
but the clever consider their steps.
The wise are cautious and turn away from evil,
but the fool throws off restraint and is careless.
who is quick-tempered acts foolishly,
and the schemer is hated.
The simple are adorned with folly,
but the clever are crowned with knowledge.
The evil bow down before the good,
the wicked at the gates of the righteous.
The poor are disliked even by their neighbors,
but the rich have many friends.
Those who despise their neighbors are sinners,
but happy are those who are kind to the poor.
Do they not err that plan evil?
Those who plan good find loyalty and faithfulness.
In all toil there is profit,
but mere talk leads only to poverty.
The crown of the wise is their wisdom,
but folly is the garland of fools.
A truthful witness saves lives,
but one who utters lies is a betrayer.
In the fear of the Lord one has strong confidence,
and one's children will have a refuge.
The fear of the Lord is a fountain of life,
so that one may avoid the snares of death.
The glory of a king is a multitude of people;
without people a prince is ruined.
Whoever is slow to anger has great understanding,
one who has a hasty temper exalts folly.
A tranquil mind gives life to the flesh,
but passion makes the bones rot.
who oppress the poor insult their Maker,
but those who are kind to the needy honor him.
Oppressing the poor
There is a way that seems right to a person,
but its end is the way to death.
Even in laughter the heart is sad,
and the end of joy is grief.
The perverse get what their ways deserve,
and the good, what their deeds deserve.
The simple believe everything,
but the clever consider their steps.
The wise are cautious and turn away from evil,
but the fool throws off restraint and is careless.
who is quick-tempered acts foolishly,
and the schemer is hated.
The simple are adorned with folly,
but the clever are crowned with knowledge.
The evil bow down before the good,
the wicked at the gates of the righteous.
The poor are disliked even by their neighbors,
but the rich have many friends.
Those who despise their neighbors are sinners,
but happy are those who are kind to the poor.
Do they not err that plan evil?
Those who plan good find loyalty and faithfulness.
In all toil there is profit,
but mere talk leads only to poverty.
The crown of the wise is their wisdom,
but folly is the garland of fools.
A truthful witness saves lives,
but one who utters lies is a betrayer.
In the fear of the Lord one has strong confidence,
and one's children will have a refuge.
The fear of the Lord is a fountain of life,
so that one may avoid the snares of death.
The glory of a king is a multitude of people;
without people a prince is ruined.
Whoever is slow to anger has great understanding,
one who has a hasty temper exalts folly.
A tranquil mind gives life to the flesh,
but passion makes the bones rot.
who oppress the poor insult their Maker,
but those who are kind to the needy honor him.
Sunday, September 23, 2007
9/23/2007
Time after Pentecost - Lectionary 25
Luke 16:1-13 (NRSV)
Serving God or wealth
Then Jesus said to the disciples, "There was a rich man who had a
manager, and charges were brought to him that this man was
squandering his property. So he summoned him and said to him, 'What
is this that I hear about you? Give me an accounting of your
management, because you cannot be my manager any longer.' Then
the manager said to himself, 'What will I do, now that my master is
taking the position away from me? I am not strong enough to dig, and I
am ashamed to beg. I have decided what to do so that, when I am
dismissed as manager, people may welcome me into their homes.' So,
summoning his master's debtors one by one, he asked the first, 'How
much do you owe my master?' He answered, 'A hundred jugs of olive
oil.' He said to him, 'Take your bill, sit down quickly, and make it fifty.'
Then he asked another, 'And how much do you owe?' He replied, 'A
hundred containers of wheat.' He said to him, 'Take your bill and make it
eighty.' And his master commended the dishonest manager because he
had acted shrewdly; for the children of this age are more shrewd in
dealing with their own generation than are the children of light. And I tell
you, make friends for yourselves by means of dishonest wealth so that
when it is gone, they may welcome you into the eternal homes.
"Whoever is faithful in a very little is faithful also in much; and whoever is
dishonest in a very little is dishonest also in much. If then you have not
been faithful with the dishonest wealth, who will entrust to you the true
riches? And if you have not been faithful with what belongs to another,
who will give you what is your own? No slave can serve two masters; for
a slave will either hate the one and love the other, or be devoted to the
one and despise the other. You cannot serve God and wealth."
Luke 16:1-13 (NRSV)
Serving God or wealth
Then Jesus said to the disciples, "There was a rich man who had a
manager, and charges were brought to him that this man was
squandering his property. So he summoned him and said to him, 'What
is this that I hear about you? Give me an accounting of your
management, because you cannot be my manager any longer.' Then
the manager said to himself, 'What will I do, now that my master is
taking the position away from me? I am not strong enough to dig, and I
am ashamed to beg. I have decided what to do so that, when I am
dismissed as manager, people may welcome me into their homes.' So,
summoning his master's debtors one by one, he asked the first, 'How
much do you owe my master?' He answered, 'A hundred jugs of olive
oil.' He said to him, 'Take your bill, sit down quickly, and make it fifty.'
Then he asked another, 'And how much do you owe?' He replied, 'A
hundred containers of wheat.' He said to him, 'Take your bill and make it
eighty.' And his master commended the dishonest manager because he
had acted shrewdly; for the children of this age are more shrewd in
dealing with their own generation than are the children of light. And I tell
you, make friends for yourselves by means of dishonest wealth so that
when it is gone, they may welcome you into the eternal homes.
"Whoever is faithful in a very little is faithful also in much; and whoever is
dishonest in a very little is dishonest also in much. If then you have not
been faithful with the dishonest wealth, who will entrust to you the true
riches? And if you have not been faithful with what belongs to another,
who will give you what is your own? No slave can serve two masters; for
a slave will either hate the one and love the other, or be devoted to the
one and despise the other. You cannot serve God and wealth."
09/22/07
Psalm 113 (NRSV)
Our God lifts up the poor
Praise the Lord!
Praise, O servants of the Lord;
praise the name of the Lord.
Blessed be the name of the Lord
from this time on and forevermore.
From the rising of the sun to its setting
the name of the Lord is to be praised.
The Lord is high above all nations,
and his glory above the heavens.
Who is like the Lord our God,
who is seated on high,
who looks far down
on the heavens and the earth?
He raises the poor from the dust,
and lifts the needy from the ash heap,
to make them sit with princes,
with the princes of his people.
He gives the barren woman a home,
making her the joyous mother of children.
Praise the Lord!
Our God lifts up the poor
Praise the Lord!
Praise, O servants of the Lord;
praise the name of the Lord.
Blessed be the name of the Lord
from this time on and forevermore.
From the rising of the sun to its setting
the name of the Lord is to be praised.
The Lord is high above all nations,
and his glory above the heavens.
Who is like the Lord our God,
who is seated on high,
who looks far down
on the heavens and the earth?
He raises the poor from the dust,
and lifts the needy from the ash heap,
to make them sit with princes,
with the princes of his people.
He gives the barren woman a home,
making her the joyous mother of children.
Praise the Lord!
9/21/2007
Romans 8:31-39 (NRSV)
It is God who justifies
What then are we to say about these things? If God is for us, who is
against us? He who did not withhold his own Son, but gave him up for
all of us, will he not with him also give us everything else? Who will bring
any charge against God's elect? It is God who justifies. Who is
to condemn? It is Christ Jesus, who died, yes, who was raised, who is at
the right hand of God, who indeed intercedes for us. Who will separate
us from the love of Christ? Will hardship, or distress, or persecution, or
famine, or nakedness, or peril, or sword? As it is written,
"For your sake we are being killed all day long;
we are accounted as sheep to be slaughtered."
No, in all these things we are more than conquerors through him who
loved us. For I am convinced that neither death, nor life, nor angels, nor
rulers, nor things present, nor things to come, nor powers, nor height,
nor depth, nor anything else in all creation, will be able to separate us
from the love of God in Christ Jesus our Lord.
It is God who justifies
What then are we to say about these things? If God is for us, who is
against us? He who did not withhold his own Son, but gave him up for
all of us, will he not with him also give us everything else? Who will bring
any charge against God's elect? It is God who justifies. Who is
to condemn? It is Christ Jesus, who died, yes, who was raised, who is at
the right hand of God, who indeed intercedes for us. Who will separate
us from the love of Christ? Will hardship, or distress, or persecution, or
famine, or nakedness, or peril, or sword? As it is written,
"For your sake we are being killed all day long;
we are accounted as sheep to be slaughtered."
No, in all these things we are more than conquerors through him who
loved us. For I am convinced that neither death, nor life, nor angels, nor
rulers, nor things present, nor things to come, nor powers, nor height,
nor depth, nor anything else in all creation, will be able to separate us
from the love of God in Christ Jesus our Lord.
9/20/2007
Romans 3:1-8 (NRSV)
The justice of God
Then what advantage has the Jew? Or what is the value of
circumcision? Much, in every way. For in the first place the Jews were
entrusted with the oracles of God. What if some were unfaithful? Will
their faithlessness nullify the faithfulness of God? By no means!
Although everyone is a liar, let God be proved true, as it is written,
"So that you may be justified in your words,
and prevail in your judging."
But if our injustice serves to confirm the justice of God, what should we
say? That God is unjust to inflict wrath on us? (I speak in a human way.)
By no means! For then how could God judge the world? But if through
my falsehood God's truthfulness abounds to his glory, why am I still
being condemned as a sinner? And why not say (as some people
slander us by saying that we say), "Let us do evil so that good may
come"? Their condemnation is deserved!
The justice of God
Then what advantage has the Jew? Or what is the value of
circumcision? Much, in every way. For in the first place the Jews were
entrusted with the oracles of God. What if some were unfaithful? Will
their faithlessness nullify the faithfulness of God? By no means!
Although everyone is a liar, let God be proved true, as it is written,
"So that you may be justified in your words,
and prevail in your judging."
But if our injustice serves to confirm the justice of God, what should we
say? That God is unjust to inflict wrath on us? (I speak in a human way.)
By no means! For then how could God judge the world? But if through
my falsehood God's truthfulness abounds to his glory, why am I still
being condemned as a sinner? And why not say (as some people
slander us by saying that we say), "Let us do evil so that good may
come"? Their condemnation is deserved!
Monday, September 17, 2007
Daily Prayer Form
If anyone is still reading this blog, and is interested in a form of Lutheran Daily Prayer, Chris has started a new blog and it can be found here.
Wednesday, September 12, 2007
Luke 18:18-30 (NRSV)
The rich ruler
A certain ruler asked him, "Good Teacher, what must I do to inherit eternal life?" Jesus said to him, "Why do you call me good? No one is good but God alone. You know the commandments: 'You shall not commit adultery; You shall not murder; You shall not steal; You shall not bear false witness; Honor your father and mother.'" He replied, "I have kept all these since my youth." When Jesus heard this, he said to him, "There is still one thing lacking. Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me." But when he heard this, he became sad; for he was very rich. Jesus looked at him and said, "How hard it is for those who have wealth to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God." Those who heard it said, "Then who can be saved?" He replied, "What is impossible for mortals is possible for God." Then Peter said, "Look, we have left our homes and followed you." And he said to them, "Truly I tell you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not get back very much more in this age, and in the age to come eternal life."
The rich ruler
A certain ruler asked him, "Good Teacher, what must I do to inherit eternal life?" Jesus said to him, "Why do you call me good? No one is good but God alone. You know the commandments: 'You shall not commit adultery; You shall not murder; You shall not steal; You shall not bear false witness; Honor your father and mother.'" He replied, "I have kept all these since my youth." When Jesus heard this, he said to him, "There is still one thing lacking. Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me." But when he heard this, he became sad; for he was very rich. Jesus looked at him and said, "How hard it is for those who have wealth to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God." Those who heard it said, "Then who can be saved?" He replied, "What is impossible for mortals is possible for God." Then Peter said, "Look, we have left our homes and followed you." And he said to them, "Truly I tell you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not get back very much more in this age, and in the age to come eternal life."
Tuesday, September 11, 2007
2 Kings 18:9-18 (NRSV)
In the fourth year of King Hezekiah, which was the seventh year of King Hoshea son of Elah of Israel, King Shalmaneser of Assyria came up against Samaria, besieged it, and at the end of three years, took it. In the sixth year of Hezekiah, which was the ninth year of King Hoshea of Israel, Samaria was taken. The king of Assyria carried the Israelites away to Assyria, settled them in Halah, on the Habor, the river of Gozan, and in the cities of the Medes, because they did not obey the voice of the Lord their God but transgressed his covenant - all that Moses the servant of the Lord had commanded; they neither listened nor obeyed.
In the fourteenth year of King Hezekiah, King Sennacherib of Assyria came up against all the fortified cities of Judah and captured them. King Hezekiah of Judah sent to the king of Assyria at Lachish, saying, "I have done wrong; withdraw from me; whatever you impose on me I will bear." The king of Assyria demanded of King Hezekiah of Judah three hundred talents of silver and thirty talents of gold. Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. At that time Hezekiah stripped the gold from the doors of the temple of the Lord, and from the doorposts that King Hezekiah of Judah had overlaid and gave it to the king of Assyria. The king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Fuller's Field. When they called for the king, there came out to them Eliakim son of Hilkiah, who was in charge of the palace, and Shebnah the secretary, and Joah son of Asaph, the recorder
Saturday, September 8, 2007
September 8, 2007
Psalm 1 (NRSV)
Delight in the law
Happy are those who do not follow the advice of the wicked,
or take the path that sinners tread,
or sit in the seat of scoffers;
but their delight is in the law of the Lord,
and on his law they meditate day and night.
They are like trees planted by streams of water,
which yield their fruit in its season,
and their leaves do not wither.
In all that they do, they prosper.
The wicked are not so, but are like chaff that the wind drives away.
Therefore the wicked will not stand in the judgment,
nor sinners in the congregation of the righteous;
for the Lord watches over the way of the righteous,
but the way of the wicked will perish.
Delight in the law
Happy are those who do not follow the advice of the wicked,
or take the path that sinners tread,
or sit in the seat of scoffers;
but their delight is in the law of the Lord,
and on his law they meditate day and night.
They are like trees planted by streams of water,
which yield their fruit in its season,
and their leaves do not wither.
In all that they do, they prosper.
The wicked are not so, but are like chaff that the wind drives away.
Therefore the wicked will not stand in the judgment,
nor sinners in the congregation of the righteous;
for the Lord watches over the way of the righteous,
but the way of the wicked will perish.
Friday, September 7, 2007
September 7, 2007
Colossians 4:7-17 (NRSV)
A faithful and beloved brother
Tychicus will tell you all the news about me; he is a beloved brother, a faithful minister, and a fellow servant in the Lord. I have sent him to you for this very purpose, so that you may know how we are and that he may encourage your hearts; he is coming with Onesimus, the faithful and beloved brother, who is one of you. They will tell you about everything here.
Aristarchus my fellow prisoner greets you, as does Mark the cousin of Barnabas, concerning whom you have received instructions - if he comes to you, welcome him. And Jesus who is called Justus greets you. These are the only ones of the circumcision among my co-workers for the kingdom of God, and they have been a comfort to me. Epaphras, who is one of you, a servant of Christ Jesus, greets you. He is always wrestling in his prayers on your behalf, so that you may stand mature and fully assured in everything that God wills. For I testify for him that he has worked hard for you and for those in Laodicea and in Hierapolis. Luke, the beloved physician, and Demas greet you. Give my greetings to the brothers and sisters in Laodicea, and to Nympha and the church in her house. And when this letter has been read among you, have it read also in the church of the Laodiceans; and see that you read also the letter from Laodicea. And say to Archippus, "See that you complete the task that you have received in the Lord."
A faithful and beloved brother
Tychicus will tell you all the news about me; he is a beloved brother, a faithful minister, and a fellow servant in the Lord. I have sent him to you for this very purpose, so that you may know how we are and that he may encourage your hearts; he is coming with Onesimus, the faithful and beloved brother, who is one of you. They will tell you about everything here.
Aristarchus my fellow prisoner greets you, as does Mark the cousin of Barnabas, concerning whom you have received instructions - if he comes to you, welcome him. And Jesus who is called Justus greets you. These are the only ones of the circumcision among my co-workers for the kingdom of God, and they have been a comfort to me. Epaphras, who is one of you, a servant of Christ Jesus, greets you. He is always wrestling in his prayers on your behalf, so that you may stand mature and fully assured in everything that God wills. For I testify for him that he has worked hard for you and for those in Laodicea and in Hierapolis. Luke, the beloved physician, and Demas greet you. Give my greetings to the brothers and sisters in Laodicea, and to Nympha and the church in her house. And when this letter has been read among you, have it read also in the church of the Laodiceans; and see that you read also the letter from Laodicea. And say to Archippus, "See that you complete the task that you have received in the Lord."
Thursday, September 6, 2007
September 6, 2007
Philippians 2:25-30 (NRSV)
Welcome a faithful servant home
Still, I think it necessary to send to you Epaphroditus - my brother and co-worker and fellow soldier, your messenger and minister to my need; for he has been longing for all of you, and has been distressed because you heard that he was ill. He was indeed so ill that he nearly died. But God had mercy on him, and not only on him but on me also, so that I would not have one sorrow after another. I am the more eager to send him, therefore, in order that you may rejoice at seeing him again, and that I may be less anxious. Welcome him then in the Lord with all joy, and honor such people, because he came close to death for the work of Christ, risking his life to make up for those services that you could not give me.
Welcome a faithful servant home
Still, I think it necessary to send to you Epaphroditus - my brother and co-worker and fellow soldier, your messenger and minister to my need; for he has been longing for all of you, and has been distressed because you heard that he was ill. He was indeed so ill that he nearly died. But God had mercy on him, and not only on him but on me also, so that I would not have one sorrow after another. I am the more eager to send him, therefore, in order that you may rejoice at seeing him again, and that I may be less anxious. Welcome him then in the Lord with all joy, and honor such people, because he came close to death for the work of Christ, risking his life to make up for those services that you could not give me.
Wednesday, September 5, 2007
September 5, 2007
Luke 14:15-24 (NRSV)
God's hospitality to the humble
One of the dinner guests, on hearing this, said to him, "Blessed is anyone who will eat bread in the kingdom of God!" Then Jesus said to him, "Someone gave a great dinner and invited many. At the time for the dinner he sent his slave to say to those who had been invited, 'Come; for everything is ready now.'
But they all alike began to make excuses. The first said to him, 'I have bought a piece of land, and I must go out and see it; please accept my regrets.' Another said, 'I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.' Another said, 'I have just been married, and therefore I cannot come.' So the slave returned and reported this to his master.
Then the owner of the house became angry and said to his slave, 'Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.' And the slave said, 'Sir, what you ordered has been done, and there is still room.' Then the master said to the slave, 'Go out into the roads and lanes, and compel people to come in, so that my house may be filled. For I tell you, none of those who were invited will taste my dinner.'"
God's hospitality to the humble
One of the dinner guests, on hearing this, said to him, "Blessed is anyone who will eat bread in the kingdom of God!" Then Jesus said to him, "Someone gave a great dinner and invited many. At the time for the dinner he sent his slave to say to those who had been invited, 'Come; for everything is ready now.'
But they all alike began to make excuses. The first said to him, 'I have bought a piece of land, and I must go out and see it; please accept my regrets.' Another said, 'I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.' Another said, 'I have just been married, and therefore I cannot come.' So the slave returned and reported this to his master.
Then the owner of the house became angry and said to his slave, 'Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.' And the slave said, 'Sir, what you ordered has been done, and there is still room.' Then the master said to the slave, 'Go out into the roads and lanes, and compel people to come in, so that my house may be filled. For I tell you, none of those who were invited will taste my dinner.'"
Tuesday, September 4, 2007
9/4/2007
Isaiah 2:12-17 (NRSV)
Pride shall be brought low
For the Lord of hosts has a day against all that is proud and lofty,
against all that is lifted up and high;
against all the cedars of Lebanon, lofty and lifted up;
and against all the oaks of Bashan;
against all the high mountains,
and against all the lofty hills;
against every high tower,
and against every fortified wall;
against all the ships of Tarshish,
and against all the beautiful craft.
The haughtiness of people shall be humbled,
and the pride of everyone shall be brought low;
and the Lord alone will be exalted on that day.
Isaiah 2:12-17 (NRSV)
Pride shall be brought low
For the Lord of hosts has a day against all that is proud and lofty,
against all that is lifted up and high;
against all the cedars of Lebanon, lofty and lifted up;
and against all the oaks of Bashan;
against all the high mountains,
and against all the lofty hills;
against every high tower,
and against every fortified wall;
against all the ships of Tarshish,
and against all the beautiful craft.
The haughtiness of people shall be humbled,
and the pride of everyone shall be brought low;
and the Lord alone will be exalted on that day.
Monday, September 3, 2007
September 3, 2006
2 Chronicles 12:1-12 (NRSV)
King Rehoboam humbles himself
When the rule of Rehoboam was established and he grew strong, he abandoned the law of the Lord, he and all Israel with him. In the fifth year of King Rehoboam, because they had been unfaithful to the Lord, King Shishak of Egypt came up against Jerusalem with twelve hundred chariots and sixty thousand cavalry. A countless army came with him from Egypt - Libyans, Sukkiim, and Ethiopians. He took the fortified cities of Judah and came as far as Jerusalem. Then the prophet Shemaiah came to Rehoboam and to the officers of Judah, who had gathered at Jerusalem because of Shishak, and said to them, "Thus says the Lord: You abandoned me, so I have abandoned you to the hand of Shishak." Then the officers of Israel and the king humbled themselves and said, "The Lord is in the right." When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying: "They have humbled themselves; I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak. Nevertheless they shall be his servants, so that they may know the difference between serving me and serving the kingdoms of other lands."
So King Shishak of Egypt came up against Jerusalem; he took away the treasures of the house of the Lord and the treasures of the king's house; he took everything. He also took away the shields of gold that Solomon had made; but King Rehoboam made in place of them shields of bronze, and committed them to the hands of the officers of the guard, who kept the door of the king's house. Whenever the king went into the house of the Lord, the guard would come along bearing them, and would then bring them back to the guardroom. Because he humbled himself the wrath of the Lord turned from him, so as not to destroy them completely; moreover, conditions were good in Judah.
King Rehoboam humbles himself
When the rule of Rehoboam was established and he grew strong, he abandoned the law of the Lord, he and all Israel with him. In the fifth year of King Rehoboam, because they had been unfaithful to the Lord, King Shishak of Egypt came up against Jerusalem with twelve hundred chariots and sixty thousand cavalry. A countless army came with him from Egypt - Libyans, Sukkiim, and Ethiopians. He took the fortified cities of Judah and came as far as Jerusalem. Then the prophet Shemaiah came to Rehoboam and to the officers of Judah, who had gathered at Jerusalem because of Shishak, and said to them, "Thus says the Lord: You abandoned me, so I have abandoned you to the hand of Shishak." Then the officers of Israel and the king humbled themselves and said, "The Lord is in the right." When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying: "They have humbled themselves; I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak. Nevertheless they shall be his servants, so that they may know the difference between serving me and serving the kingdoms of other lands."
So King Shishak of Egypt came up against Jerusalem; he took away the treasures of the house of the Lord and the treasures of the king's house; he took everything. He also took away the shields of gold that Solomon had made; but King Rehoboam made in place of them shields of bronze, and committed them to the hands of the officers of the guard, who kept the door of the king's house. Whenever the king went into the house of the Lord, the guard would come along bearing them, and would then bring them back to the guardroom. Because he humbled himself the wrath of the Lord turned from him, so as not to destroy them completely; moreover, conditions were good in Judah.
Sunday, September 2, 2007
Sept 2, 2007
Luke 14:1, 7-14 (NRSV)
Invite the poor to your banquet
On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. ...
When he noticed how the guests chose the places of honor, he told them a parable. "When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, 'Give this person your place,' and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, 'Friend, move up higher'; then you will be honored in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted."
He said also to the one who had invited him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous."
Invite the poor to your banquet
On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. ...
When he noticed how the guests chose the places of honor, he told them a parable. "When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, 'Give this person your place,' and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, 'Friend, move up higher'; then you will be honored in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted."
He said also to the one who had invited him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous."
Saturday, September 1, 2007
Sept 1, 2007
Psalm 112 (NRSV)
The righteous are merciful
Praise the Lord!
Happy are those who fear the Lord,
who greatly delight in his commandments.
Their descendants will be mighty in the land;
the generation of the upright will be blessed.
Wealth and riches are in their houses,
and their righteousness endures forever.
They rise in the darkness as a light for the upright;
they are gracious, merciful, and righteous.
It is well with those who deal generously and lend,
who conduct their affairs with justice.
For the righteous will never be moved;
they will be remembered forever.
They are not afraid of evil tidings;
their hearts are firm, secure in the Lord.
Their hearts are steady, they will not be afraid;
in the end they will look in triumph on their foes.
They have distributed freely, they have given to the poor;
their righteousness endures forever;
their horn is exalted in honor.
The wicked see it and are angry;
they gnash their teeth and melt away;
the desire of the wicked comes to nothing.
The righteous are merciful
Praise the Lord!
Happy are those who fear the Lord,
who greatly delight in his commandments.
Their descendants will be mighty in the land;
the generation of the upright will be blessed.
Wealth and riches are in their houses,
and their righteousness endures forever.
They rise in the darkness as a light for the upright;
they are gracious, merciful, and righteous.
It is well with those who deal generously and lend,
who conduct their affairs with justice.
For the righteous will never be moved;
they will be remembered forever.
They are not afraid of evil tidings;
their hearts are firm, secure in the Lord.
Their hearts are steady, they will not be afraid;
in the end they will look in triumph on their foes.
They have distributed freely, they have given to the poor;
their righteousness endures forever;
their horn is exalted in honor.
The wicked see it and are angry;
they gnash their teeth and melt away;
the desire of the wicked comes to nothing.
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