Friday, August 31, 2007
1 Peter 4: 7-11 (NRSV)
The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. Above all, maintain constant love for one another, for love covers a multitude of sins. Be hospitable to one another without complaining. Like good stewards of the manifold grace of God, serve one another with whatever gift each of you has received. Whoever speaks must do so as one speaking the very words of God; whoever serves must do so with the strength that God supplies, so that God may be glorified in all things through Jesus Christ. To him belong the glory and the power forever and ever. Amen.
Thursday, August 30, 2007
Peter 3: 8-12 (NRSV)
Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind. Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called - that you might inherit a blessing. For
"Those who desire life and desire to see good days,
let them keep their tongues from evil
and their lips from speaking deceit;
let them turn away from evil and do good;
let them seek peace and pursue it.
For the eyes of the Lord are on the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those who do evil."
"Those who desire life and desire to see good days,
let them keep their tongues from evil
and their lips from speaking deceit;
let them turn away from evil and do good;
let them seek peace and pursue it.
For the eyes of the Lord are on the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those who do evil."
Wednesday, August 29, 2007
Luke 6: 6-11 (NRSV)
On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. Even though he knew what they were thinking, he said to the man who had the withered hand, "Come and stand here." He got up and stood there. Then Jesus said to them, "I ask you, is it lawful to do good or to do harm on the sabbath, to save life or to destroy it?" After looking around at all of them, he said to him, "Stretch out your hand." He did so, and his hand was restored. But they were filled with fury and discussed with one another what they might do to Jesus.
Sunday, August 26, 2007
Luke 13: 10-17 (NRSV)
Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, "Woman, you are set free from your ailment." When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, "There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day." But the Lord answered him and said, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?" When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.
Saturday, August 25, 2007
08/25/07 Psalm 103:1-9 (NRSV)
Psalm 103:1-8 (NRSV)
Crowned with mercy
Bless the Lord, O my soul,
and all that is within me,
bless his holy name.
Bless the Lord, O my soul,
and do not forget all his benefits -
who forgives all your iniquity,
who heals all your diseases,
who redeems your life from the Pit,
who crowns you with steadfast love and mercy,
who satisfies you with good as long as you live
so that your youth is renewed like the eagle's.
The Lord works vindication
and justice for all who are oppressed.
He made known his ways to Moses,
his acts to the people of Israel.
The Lord is merciful and gracious,
slow to anger and abounding in steadfast love.
Crowned with mercy
Bless the Lord, O my soul,
and all that is within me,
bless his holy name.
Bless the Lord, O my soul,
and do not forget all his benefits -
who forgives all your iniquity,
who heals all your diseases,
who redeems your life from the Pit,
who crowns you with steadfast love and mercy,
who satisfies you with good as long as you live
so that your youth is renewed like the eagle's.
The Lord works vindication
and justice for all who are oppressed.
He made known his ways to Moses,
his acts to the people of Israel.
The Lord is merciful and gracious,
slow to anger and abounding in steadfast love.
Psalm 103: 1-8 (NRSV)
Bless the Lord, O my soul,
and all that is within me,
bless his holy name.
Bless the Lord, O my soul,
and do not forget all his benefits -
who forgives all your iniquity,
who heals all your diseases,
who redeems your life from the Pit,
who crowns you with steadfast love and mercy,
who satisfies you with good as long as you live
so that your youth is renewed like the eagle's.
The Lord works vindication and justice for all who are oppressed.
He made known his ways to Moses,
his acts to the people of Israel.
The Lord is merciful and gracious,
slow to anger and abounding in steadfast love.
Friday, August 24, 2007
8/24/07 Acts 17:1-9 (NRSV)
8/24/2007
Acts 17:1-9 (NRSV)
Paul preaches Christ on the sabbath
After Paul and Silas had passed through Amphipolis and Apollonia, they
came to Thessalonica, where there was a synagogue of the Jews. And
Paul went in, as was his custom, and on three sabbath days argued with
them from the scriptures, explaining and proving that it was necessary
for the Messiah to suffer and to rise from the dead, and saying, "This is
the Messiah, Jesus whom I am proclaiming to you." Some of them
were persuaded and joined Paul and Silas, as did a great many of the devout
Greeks and not a few of the leading women. But the Jews became
jealous, and with the help of some ruffians in the marketplaces they
formed a mob and set the city in an uproar. While they were searching
for Paul and Silas to bring them out to the assembly, they attacked
Jason's house. When they could not find them, they dragged Jason and
some believers before the city authorities, shouting, "These people who
have been turning the world upside down have come here also, and
Jason has entertained them as guests. They are all acting contrary to
the decrees of the emperor, saying that there is another king named
Jesus." The people and the city officials were disturbed when they heard
this, and after they had taken bail from Jason and the others, they let
them go.
Acts 17:1-9 (NRSV)
Paul preaches Christ on the sabbath
After Paul and Silas had passed through Amphipolis and Apollonia, they
came to Thessalonica, where there was a synagogue of the Jews. And
Paul went in, as was his custom, and on three sabbath days argued with
them from the scriptures, explaining and proving that it was necessary
for the Messiah to suffer and to rise from the dead, and saying, "This is
the Messiah, Jesus whom I am proclaiming to you." Some of them
were persuaded and joined Paul and Silas, as did a great many of the devout
Greeks and not a few of the leading women. But the Jews became
jealous, and with the help of some ruffians in the marketplaces they
formed a mob and set the city in an uproar. While they were searching
for Paul and Silas to bring them out to the assembly, they attacked
Jason's house. When they could not find them, they dragged Jason and
some believers before the city authorities, shouting, "These people who
have been turning the world upside down have come here also, and
Jason has entertained them as guests. They are all acting contrary to
the decrees of the emperor, saying that there is another king named
Jesus." The people and the city officials were disturbed when they heard
this, and after they had taken bail from Jason and the others, they let
them go.
Thursday, August 23, 2007
8/23/2007 Hebrews 12:3-17 (NRSV)
Hebrews 12:3-17 (NRSV)
Call for endurance
Consider him who endured such hostility against himself from sinners, so that
you may not grow weary or lose heart. In your struggle against sin you have not
yet resisted to the point of shedding your blood. And you have forgotten the
exhortation that addresses you as children -
"My child, do not regard lightly the discipline of the Lord,
or lose heart when you are punished by him;
for the Lord disciplines those whom he loves,
and chastises every child whom he accepts."
Endure trials for the sake of discipline. God is treating you as children; for what
child is there whom a parent does not discipline? If you do not have that
discipline in which all children share, then you are illegitimate and not his
children. Moreover, we had human parents to discipline us, and we respected
them. Should we not be even more willing to be subject to the Father of spirits
and live? For they disciplined us for a short time as seemed best to them, but he
disciplines us for our good, in order that we may share his holiness. Now,
discipline always seems painful rather than pleasant at the time, but later it
yields the peaceful fruit of righteousness to those who have been trained by it.
Therefore lift your drooping hands and strengthen your weak knees, and make
straight paths for your feet, so that what is lame may not be put out of joint, but
rather be healed.
Pursue peace with everyone, and the holiness without which no one will see the
Lord. See to it that no one fails to obtain the grace of God; that no root of
bitterness springs up and causes trouble, and through it many become defiled.
See to it that no one becomes like Esau, an immoral and godless person, who
sold his birthright for a single meal. You know that later, when he wanted to
inherit the blessing, he was rejected, for he found no chance to repent, even
though he sought the blessing with tears.
Call for endurance
Consider him who endured such hostility against himself from sinners, so that
you may not grow weary or lose heart. In your struggle against sin you have not
yet resisted to the point of shedding your blood. And you have forgotten the
exhortation that addresses you as children -
"My child, do not regard lightly the discipline of the Lord,
or lose heart when you are punished by him;
for the Lord disciplines those whom he loves,
and chastises every child whom he accepts."
Endure trials for the sake of discipline. God is treating you as children; for what
child is there whom a parent does not discipline? If you do not have that
discipline in which all children share, then you are illegitimate and not his
children. Moreover, we had human parents to discipline us, and we respected
them. Should we not be even more willing to be subject to the Father of spirits
and live? For they disciplined us for a short time as seemed best to them, but he
disciplines us for our good, in order that we may share his holiness. Now,
discipline always seems painful rather than pleasant at the time, but later it
yields the peaceful fruit of righteousness to those who have been trained by it.
Therefore lift your drooping hands and strengthen your weak knees, and make
straight paths for your feet, so that what is lame may not be put out of joint, but
rather be healed.
Pursue peace with everyone, and the holiness without which no one will see the
Lord. See to it that no one fails to obtain the grace of God; that no root of
bitterness springs up and causes trouble, and through it many become defiled.
See to it that no one becomes like Esau, an immoral and godless person, who
sold his birthright for a single meal. You know that later, when he wanted to
inherit the blessing, he was rejected, for he found no chance to repent, even
though he sought the blessing with tears.
Wednesday, August 22, 2007
8/22/2007 Luke 19:45-48 (NRSV)
8/22/2007
Luke 19:45-48 (NRSV)
Jesus cleanses the temple
Then he entered the temple and began to drive out those who were selling
things there; and he said, "It is written,
'My house shall be a house of prayer';
but you have made it a den of robbers."
Every day he was teaching in the temple. The chief priests, the scribes, and the
leaders of the people kept looking for a way to kill him; but they did not find
anything they could do, for all the people were spellbound by what they heard.
Luke 19:45-48 (NRSV)
Jesus cleanses the temple
Then he entered the temple and began to drive out those who were selling
things there; and he said, "It is written,
'My house shall be a house of prayer';
but you have made it a den of robbers."
Every day he was teaching in the temple. The chief priests, the scribes, and the
leaders of the people kept looking for a way to kill him; but they did not find
anything they could do, for all the people were spellbound by what they heard.
Tuesday, August 21, 2007
8/21/2007Jeremiah 25:15-29 (NRSV)
Jeremiah 25:15-29 (NRSV)
The cup of God's wrath
For thus the Lord, the God of Israel, said to me: Take from my hand this cup
of the wine of wrath, and make all the nations to whom I send you drink it. They
shall drink and stagger and go out of their minds because of the sword that Iam
sending among them.
So I took the cup from the Lord's hand, and made all the nations to whom the
Lord sent me drink it: Jerusalem and the towns of Judah, its kings and officials,
to make them a desolation and a waste, an object of hissing and of cursing, as
they are today; Pharaoh king of Egypt, his servants, his officials, and all his
people; all the mixed people; all the kings of the land of Uz; all the kings of the
land of the Philistines - Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
Edom, Moab, and the Ammonites; all the kings of Tyre, all the kings of Sidon,
and the kings of the coastland across the sea; Dedan, Tema, Buz, and all who
have shaven temples; all the kings of Arabia and all the kings of the mixed
peoples that live in the desert; all the kings of Zimri, all the kings of Elam, and all
the kings of Media; all the kings of the north, far and near, one after another, and
all the kingdoms of the world that are on the face of the earth. And after them the
king of Sheshach shall drink.
Then you shall say to them, Thus says the Lord of hosts, the God of Israel:
Drink, get drunk and vomit, fall and rise no more, because of the sword that I am
sending among you.
And if they refuse to accept the cup from your hand to drink, then you shall say
to them: Thus says the Lord of hosts: You must drink! See, I am beginning to
bring disaster on the city that is called by my name, and how can you possibly
avoid punishment? You shall not go unpunished, for I am summoning a sword
against all the inhabitants of the earth, says the Lord of hosts.
The cup of God's wrath
For thus the Lord, the God of Israel, said to me: Take from my hand this cup
of the wine of wrath, and make all the nations to whom I send you drink it. They
shall drink and stagger and go out of their minds because of the sword that Iam
sending among them.
So I took the cup from the Lord's hand, and made all the nations to whom the
Lord sent me drink it: Jerusalem and the towns of Judah, its kings and officials,
to make them a desolation and a waste, an object of hissing and of cursing, as
they are today; Pharaoh king of Egypt, his servants, his officials, and all his
people; all the mixed people; all the kings of the land of Uz; all the kings of the
land of the Philistines - Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
Edom, Moab, and the Ammonites; all the kings of Tyre, all the kings of Sidon,
and the kings of the coastland across the sea; Dedan, Tema, Buz, and all who
have shaven temples; all the kings of Arabia and all the kings of the mixed
peoples that live in the desert; all the kings of Zimri, all the kings of Elam, and all
the kings of Media; all the kings of the north, far and near, one after another, and
all the kingdoms of the world that are on the face of the earth. And after them the
king of Sheshach shall drink.
Then you shall say to them, Thus says the Lord of hosts, the God of Israel:
Drink, get drunk and vomit, fall and rise no more, because of the sword that I am
sending among you.
And if they refuse to accept the cup from your hand to drink, then you shall say
to them: Thus says the Lord of hosts: You must drink! See, I am beginning to
bring disaster on the city that is called by my name, and how can you possibly
avoid punishment? You shall not go unpunished, for I am summoning a sword
against all the inhabitants of the earth, says the Lord of hosts.
8/21/2007Jeremiah 25:15-29 (NRSV)
The cup of God's wrath
For thus the Lord, the God of Israel, said to me: Take from my hand this cup
of the wine of wrath, and make all the nations to whom I send you drink it. They
shall drink and stagger and go out of their minds because of the sword that I am
sending among them.
So I took the cup from the Lord's hand, and made all the nations to whom the
Lord sent me drink it: Jerusalem and the towns of Judah, its kings and officials,
to make them a desolation and a waste, an object of hissing and of cursing, as they are today; Pharaoh king of Egypt, his servants, his officials, and all his people; all the mixed people; all the kings of the land of Uz; all the kings of the land of the Philistines - Ashkelon, Gaza, Ekron, and the remnant of Ashdod; Edom, Moab, and the Ammonites; all the kings of Tyre, all the kings of Sidon, and the kings of the coastland across the sea; Dedan, Tema, Buz, and all who have shaven temples; all the kings of Arabia and all the kings of the mixed peoples that live in the desert; all the kings of Zimri, all the kings of Elam, and all the kings of Media; all the kings of the north, far and near, one after another, and all the kingdoms of the world that are on the face of the earth. And after them the king of Sheshach shall drink. Then you shall say to them, Thus says the Lord of hosts, the God of Israel: Drink, get drunk and vomit, fall and rise no more, because of the sword that I am sending among you. And if they refuse to accept the cup from your hand to drink, then you shall say to them: Thus says the Lord of hosts: You must drink! See, I am beginning to bring disaster on the city that is called by my name, and how can you possibly avoid punishment? You shall not go unpunished, for I am summoning a sword against all the inhabitants of the earth, says the Lord of hosts.
For thus the Lord, the God of Israel, said to me: Take from my hand this cup
of the wine of wrath, and make all the nations to whom I send you drink it. They
shall drink and stagger and go out of their minds because of the sword that I am
sending among them.
So I took the cup from the Lord's hand, and made all the nations to whom the
Lord sent me drink it: Jerusalem and the towns of Judah, its kings and officials,
to make them a desolation and a waste, an object of hissing and of cursing, as they are today; Pharaoh king of Egypt, his servants, his officials, and all his people; all the mixed people; all the kings of the land of Uz; all the kings of the land of the Philistines - Ashkelon, Gaza, Ekron, and the remnant of Ashdod; Edom, Moab, and the Ammonites; all the kings of Tyre, all the kings of Sidon, and the kings of the coastland across the sea; Dedan, Tema, Buz, and all who have shaven temples; all the kings of Arabia and all the kings of the mixed peoples that live in the desert; all the kings of Zimri, all the kings of Elam, and all the kings of Media; all the kings of the north, far and near, one after another, and all the kingdoms of the world that are on the face of the earth. And after them the king of Sheshach shall drink. Then you shall say to them, Thus says the Lord of hosts, the God of Israel: Drink, get drunk and vomit, fall and rise no more, because of the sword that I am sending among you. And if they refuse to accept the cup from your hand to drink, then you shall say to them: Thus says the Lord of hosts: You must drink! See, I am beginning to bring disaster on the city that is called by my name, and how can you possibly avoid punishment? You shall not go unpunished, for I am summoning a sword against all the inhabitants of the earth, says the Lord of hosts.
Monday, August 20, 2007
8/20/2007
8/20/2007
Jeremiah 23:30-40 (NRSV)
False prophets
See, therefore, I am against the prophets, says the Lord, who steal my words
from one another. See, I am against the prophets, says the Lord, who use their
own tongues and say, "Says the Lord." See, I am against those who prophesy
lying dreams, says the Lord, and who tell them, and who lead my people astray
by their lies and their recklessness, when I did not send them or appoint them;
so they do not profit this people at all, says the Lord.
When this people, or a prophet, or a priest asks you, "What is the burden of
the Lord?" you shall say to them, "You are the burden, and I will cast you off, says
the Lord." And as for the prophet, priest, or the people who say, "The burden
of the Lord," I will punish them and their households. Thus shall you say to one
another, among yourselves, "What has the Lord answered?" or "What has the
Lord spoken?" But "the burden of the Lord" you shall mention no more, for the
burden is everyone's own word, and so you pervert the words of the living God,
the Lord of hosts, our God. Thus you shall ask the prophet, "What has the Lord
answered you?" or "What has the Lord spoken?" But if you say, "the burden of
the Lord," thus says the Lord: Because you have said these words, "the burden
of the Lord," when I sent to you, saying, You shall not say, "the burden of the
Lord," therefore, I will surely lift you up and cast you away from my presence,
you and the city that I gave to you and your ancestors. And I will bring upon you
everlasting disgrace and perpetual shame, which shall not be forgotten
Jeremiah 23:30-40 (NRSV)
False prophets
See, therefore, I am against the prophets, says the Lord, who steal my words
from one another. See, I am against the prophets, says the Lord, who use their
own tongues and say, "Says the Lord." See, I am against those who prophesy
lying dreams, says the Lord, and who tell them, and who lead my people astray
by their lies and their recklessness, when I did not send them or appoint them;
so they do not profit this people at all, says the Lord.
When this people, or a prophet, or a priest asks you, "What is the burden of
the Lord?" you shall say to them, "You are the burden, and I will cast you off, says
the Lord." And as for the prophet, priest, or the people who say, "The burden
of the Lord," I will punish them and their households. Thus shall you say to one
another, among yourselves, "What has the Lord answered?" or "What has the
Lord spoken?" But "the burden of the Lord" you shall mention no more, for the
burden is everyone's own word, and so you pervert the words of the living God,
the Lord of hosts, our God. Thus you shall ask the prophet, "What has the Lord
answered you?" or "What has the Lord spoken?" But if you say, "the burden of
the Lord," thus says the Lord: Because you have said these words, "the burden
of the Lord," when I sent to you, saying, You shall not say, "the burden of the
Lord," therefore, I will surely lift you up and cast you away from my presence,
you and the city that I gave to you and your ancestors. And I will bring upon you
everlasting disgrace and perpetual shame, which shall not be forgotten
Saturday, August 18, 2007
8/18/2007 Psalm 82 (NSRV)
O God, rule the earth
God has taken his place in the divine council;
in the midst of the gods he holds judgment:
"How long will you judge unjustly
and show partiality to the wicked?
Selah
Give justice to the weak and the orphan;
maintain the right of the lowly and the destitute.
Rescue the weak and the needy;
deliver them from the hand of the wicked."
They have neither knowledge nor understanding,
they walk around in darkness;
all the foundations of the earth are shaken.
I say, "You are gods,
children of the Most High, all of you;
nevertheless, you shall die like mortals,
and fall like any prince."
Rise up, O God, judge the earth;
for all the nations belong to you!
God has taken his place in the divine council;
in the midst of the gods he holds judgment:
"How long will you judge unjustly
and show partiality to the wicked?
Selah
Give justice to the weak and the orphan;
maintain the right of the lowly and the destitute.
Rescue the weak and the needy;
deliver them from the hand of the wicked."
They have neither knowledge nor understanding,
they walk around in darkness;
all the foundations of the earth are shaken.
I say, "You are gods,
children of the Most High, all of you;
nevertheless, you shall die like mortals,
and fall like any prince."
Rise up, O God, judge the earth;
for all the nations belong to you!
Thursday, August 16, 2007
8/16/2007 Hebrews 10:26-31 (NRSV)
God's judgment
For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries. Anyone who has violated the law of Moses dies without mercy "on the testimony of two or three witnesses." How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace? For we know the one who said, "Vengeance is mine, I will repay." And again, "The Lord will judge his people." It is a fearful thing to fall into the hands of the living God.
For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries. Anyone who has violated the law of Moses dies without mercy "on the testimony of two or three witnesses." How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace? For we know the one who said, "Vengeance is mine, I will repay." And again, "The Lord will judge his people." It is a fearful thing to fall into the hands of the living God.
Wednesday, August 15, 2007
8/15/2007 Luke 12:41-48 (NRSV)
A parable of the slaves
Peter said, "Lord, are you telling this parable for us or for everyone?" And the Lord said, "Who then is the faithful and prudent manager whom his master will put in charge of his slaves, to give them their allowance of food at the proper time? Blessed is that slave whom his master will find at work when he arrives. Truly I tell you, he will put that one in charge of all his possessions. But if that slave says to himself, 'My master is delayed in coming,' and if he begins to beat the other slaves, men and women, and to eat and drink and get drunk, the master of that slave will come on a day when he does not expect him and at an hour that he does not know, and will cut him in pieces, and put him with the unfaithful. That slave who knew what his master wanted, but did not prepare himself or do what was wanted, will receive a severe beating. But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded.
Peter said, "Lord, are you telling this parable for us or for everyone?" And the Lord said, "Who then is the faithful and prudent manager whom his master will put in charge of his slaves, to give them their allowance of food at the proper time? Blessed is that slave whom his master will find at work when he arrives. Truly I tell you, he will put that one in charge of all his possessions. But if that slave says to himself, 'My master is delayed in coming,' and if he begins to beat the other slaves, men and women, and to eat and drink and get drunk, the master of that slave will come on a day when he does not expect him and at an hour that he does not know, and will cut him in pieces, and put him with the unfaithful. That slave who knew what his master wanted, but did not prepare himself or do what was wanted, will receive a severe beating. But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded.
Tuesday, August 14, 2007
8/14/2007 Chronicles 34:22-33 (NRSV)
Huldah preaches the covenant
So Hilkiah and those whom the king had sent went to the prophet Huldah, the wife of Shallum son of Tokhath son of Hasrah, keeper of the wardrobe (who lived in Jerusalem in the Second Quarter) and spoke to her to that effect. She declared to them, "Thus says the Lord, the God of Israel: Tell the man who sent you to me, Thus says the Lord: I will indeed bring disaster upon this place and upon its inhabitants, all the curses that are written in the book that was read before the king of Judah. Because they have forsaken me and have made offerings to other gods, so that they have provoked me to anger with all the works of their hands, my wrath will be poured out on this place and will not be quenched. But as to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him: Thus says the Lord, the God of Israel: Regarding the words that you have heard, because your heart was penitent and you humbled yourself before God when you heard his words against this place and its inhabitants, and you have humbled yourself before me, and have torn your clothes and wept before me, I also have heard you, says the Lord. I will gather you to your ancestors and you shall be gathered to your grave in peace; your eyes shall not see all the disaster that I will bring on this place and its inhabitants." They took the message back to the king.
Then the king sent word and gathered together all the elders of Judah and Jerusalem. The king went up to the house of the Lord, with all the people of Judah, the inhabitants of Jerusalem, the priests and the Levites, all the people both great and small; he read in their hearing all the words of the book of the covenant that had been found in the house of the Lord. The king stood in his place and made a covenant before the Lord, to follow the Lord, keeping his commandments, his decrees, and his statutes, with all his heart and all his soul, to perform the words of the covenant that were written in this book. Then he made all who were present in Jerusalem and in Benjamin pledge themselves to it. And the inhabitants of Jerusalem acted according to the covenant of God, the God of their ancestors. Josiah took away all the abominations from all the territory that belonged to the people of Israel, and made all who were in Israel worship the Lord their God. All his days they did not turn away from following the Lord the God of their ancestors.
So Hilkiah and those whom the king had sent went to the prophet Huldah, the wife of Shallum son of Tokhath son of Hasrah, keeper of the wardrobe (who lived in Jerusalem in the Second Quarter) and spoke to her to that effect. She declared to them, "Thus says the Lord, the God of Israel: Tell the man who sent you to me, Thus says the Lord: I will indeed bring disaster upon this place and upon its inhabitants, all the curses that are written in the book that was read before the king of Judah. Because they have forsaken me and have made offerings to other gods, so that they have provoked me to anger with all the works of their hands, my wrath will be poured out on this place and will not be quenched. But as to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him: Thus says the Lord, the God of Israel: Regarding the words that you have heard, because your heart was penitent and you humbled yourself before God when you heard his words against this place and its inhabitants, and you have humbled yourself before me, and have torn your clothes and wept before me, I also have heard you, says the Lord. I will gather you to your ancestors and you shall be gathered to your grave in peace; your eyes shall not see all the disaster that I will bring on this place and its inhabitants." They took the message back to the king.
Then the king sent word and gathered together all the elders of Judah and Jerusalem. The king went up to the house of the Lord, with all the people of Judah, the inhabitants of Jerusalem, the priests and the Levites, all the people both great and small; he read in their hearing all the words of the book of the covenant that had been found in the house of the Lord. The king stood in his place and made a covenant before the Lord, to follow the Lord, keeping his commandments, his decrees, and his statutes, with all his heart and all his soul, to perform the words of the covenant that were written in this book. Then he made all who were present in Jerusalem and in Benjamin pledge themselves to it. And the inhabitants of Jerusalem acted according to the covenant of God, the God of their ancestors. Josiah took away all the abominations from all the territory that belonged to the people of Israel, and made all who were in Israel worship the Lord their God. All his days they did not turn away from following the Lord the God of their ancestors.
Monday, August 13, 2007
2 Chronicles 33: 1-17 (NRSV)
Manasseh was twelve years old when he began to reign; he reigned fifty-five years in Jerusalem. He did what was evil in the sight of the Lord, according to the abominable practices of the nations whom the Lord drove out before the people of Israel. For he rebuilt the high places that his father Hezekiah had pulled down, and erected altars to the Baals, made sacred poles, worshiped all the host of heaven, and served them. He built altars in the house of the Lord, of which the Lord had said, "In Jerusalem shall my name be forever." He built altars for all the host of heaven in the two courts of the house of the Lord. He made his son pass through fire in the valley of the son of Hinnom, practiced soothsaying and augury and sorcery, and dealt with mediums and with wizards. He did much evil in the sight of the Lord, provoking him to anger. The carved image of the idol that he had made he set in the house of God, of which God said to David and to his son Solomon, "In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever; I will never again remove the feet of Israel from the land that I appointed for your ancestors, if only they will be careful to do all that I have commanded them, all the law, the statutes, and the ordinances given through Moses." Manasseh misled Judah and the inhabitants of Jerusalem, so that they did more evil than the nations whom the Lord had destroyed before the people of Israel.
The Lord spoke to Manasseh and to his people, but they gave no heed. Therefore the Lord brought against them the commanders of the army of the king of Assyria, who took Manasseh captive in manacles, bound him with fetters, and brought him to Babylon. While he was in distress he entreated the favor of the Lord his God and humbled himself greatly before the God of his ancestors. He prayed to him, and God received his entreaty, heard his plea, and restored him again to Jerusalem and to his kingdom. Then Manasseh knew that the Lord indeed was God.
Afterward he built an outer wall for the city of David west of Gihon, in the valley, reaching the entrance at the Fish Gate; he carried it around Ophel, and raised it to a very great height. He also put commanders of the army in all the fortified cities in Judah. He took away the foreign gods and the idol from the house of the Lord, and all the altars that he had built on the mountain of the house of the Lord and in Jerusalem, and he threw them out of the city. He also restored the altar of the Lord and offered on it sacrifices of well-being and of thanksgiving; and he commanded Judah to serve the Lord the God of Israel. The people, however, still sacrificed at the high places, but only to the Lord their God.
Sunday, August 12, 2007
Luke 12: 32-40
"Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.
"Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.
"But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour."
Saturday, August 11, 2007
8/11/2007
Psalm 33:12-22 (NRSV)
Let your loving kindness be upon us
Happy is the nation whose God is the Lord,
the people whom he has chosen as his heritage.
The Lord looks down from heaven;
he sees all humankind.
From where he sits enthroned he watches
all the inhabitants of the earth -
he who fashions the hearts of them all,
and observes all their deeds.
A king is not saved by his great army;
a warrior is not delivered by his great strength.
The war horse is a vain hope for victory,
and by its great might it cannot save.
Truly the eye of the Lord is on those who fear him,
on those who hope in his steadfast love,
to deliver their soul from death,
and to keep them alive in famine.
Our soul waits for the Lord;
he is our help and shield.
Our heart is glad in him,
because we trust in his holy name.
Let your steadfast love, O Lord, be upon us,
even as we hope in you.
Psalm 33:12-22 (NRSV)
Let your loving kindness be upon us
Happy is the nation whose God is the Lord,
the people whom he has chosen as his heritage.
The Lord looks down from heaven;
he sees all humankind.
From where he sits enthroned he watches
all the inhabitants of the earth -
he who fashions the hearts of them all,
and observes all their deeds.
A king is not saved by his great army;
a warrior is not delivered by his great strength.
The war horse is a vain hope for victory,
and by its great might it cannot save.
Truly the eye of the Lord is on those who fear him,
on those who hope in his steadfast love,
to deliver their soul from death,
and to keep them alive in famine.
Our soul waits for the Lord;
he is our help and shield.
Our heart is glad in him,
because we trust in his holy name.
Let your steadfast love, O Lord, be upon us,
even as we hope in you.
Friday, August 10, 2007
8/10/2006
Romans 15:1-6 (NRSV)
Living in harmony
We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbor for the good purpose of building up the neighbor. For Christ did not please himself; but, as it is written, "The insults of those who insult you have fallen on me." For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
8/9/2006
Mark 8:1-10 (NRSV)
Jesus feeds 4,000
In those days when there was again a great crowd without anything to eat, he called his disciples and said to them, "I have compassion for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will faint on the way - and some of them have come from a great distance." His disciples replied, "How can one feed these people with bread here in the desert?" He asked them, "How many loaves do you have?" They said, "Seven." Then he ordered the crowd to sit down on the ground; and he took the seven loaves, and after giving thanks he broke them and gave them to his disciples to distribute; and they distributed them to the crowd. They had also a few small fish; and after blessing them, he ordered that these too should be distributed. They ate and were filled; and they took up the broken pieces left over, seven baskets full. Now there were about four thousand people. And he sent them away. And immediately he got into the boat with his disciples and went to the district of Dalmanutha.
8/8/2007
Luke 12:22-31 (NRSV)
Trust in God
He said to his disciples, "Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And can any of you by worrying add a single hour to your span of life? If then you are not able to do so small a thing as that, why do you worry about the rest? Consider the lilies, how they grow: they neither toil nor spin; yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you - you of little faith! And do not keep striving for what you are to eat and what you are to drink, and do not keep worrying. For it is the nations of the world that strive after all these things, and your Father knows that you need them. Instead, strive for his kingdom, and these things will be given to you as well.
8/7/2007
Ecclesiastes 3:16-4:8 (NRSV)
Death comes to all
Moreover I saw under the sun that in the place of justice, wickedness was there, and in the place of righteousness, wickedness was there as well. I said in my heart, God will judge the righteous and the wicked, for he has appointed a time for every matter, and for every work. I said in my heart with regard to human beings that God is testing them to show that they are but animals. For the fate of humans and the fate of animals is the same; as one dies, so dies the other. They all have the same breath, and humans have no advantage over the animals; for all is vanity. All go to one place; all are from the dust, and all turn to dust again. Who knows whether the human spirit goes upward and the spirit of animals goes downward to the earth? So I saw that there is nothing better than that all should enjoy their work, for that is their lot; who can bring them to see what will be after them?
Again I saw all the oppressions that are practiced under the sun. Look, the tears of the oppressed - with no one to comfort them! On the side of their oppressors there was power - with no one to comfort them. And I thought the dead, who have already died, more fortunate than the living, who are still alive; but better than both is the one who has not yet been, and has not seen the evil deeds that are done under the sun. Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind. Fools fold their hands and consume their own flesh. Better is a handful with quiet than two handfuls with toil, and a chasing after wind.
Again, I saw vanity under the sun: the case of solitary individuals, without sons or brothers; yet there is no end to all their toil, and their eyes are never satisfied with riches. "For whom am I toiling," they ask, "and depriving myself of pleasure?" This also is vanity and an unhappy business.
Romans 15:1-6 (NRSV)
Living in harmony
We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbor for the good purpose of building up the neighbor. For Christ did not please himself; but, as it is written, "The insults of those who insult you have fallen on me." For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
8/9/2006
Mark 8:1-10 (NRSV)
Jesus feeds 4,000
In those days when there was again a great crowd without anything to eat, he called his disciples and said to them, "I have compassion for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will faint on the way - and some of them have come from a great distance." His disciples replied, "How can one feed these people with bread here in the desert?" He asked them, "How many loaves do you have?" They said, "Seven." Then he ordered the crowd to sit down on the ground; and he took the seven loaves, and after giving thanks he broke them and gave them to his disciples to distribute; and they distributed them to the crowd. They had also a few small fish; and after blessing them, he ordered that these too should be distributed. They ate and were filled; and they took up the broken pieces left over, seven baskets full. Now there were about four thousand people. And he sent them away. And immediately he got into the boat with his disciples and went to the district of Dalmanutha.
8/8/2007
Luke 12:22-31 (NRSV)
Trust in God
He said to his disciples, "Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And can any of you by worrying add a single hour to your span of life? If then you are not able to do so small a thing as that, why do you worry about the rest? Consider the lilies, how they grow: they neither toil nor spin; yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you - you of little faith! And do not keep striving for what you are to eat and what you are to drink, and do not keep worrying. For it is the nations of the world that strive after all these things, and your Father knows that you need them. Instead, strive for his kingdom, and these things will be given to you as well.
8/7/2007
Ecclesiastes 3:16-4:8 (NRSV)
Death comes to all
Moreover I saw under the sun that in the place of justice, wickedness was there, and in the place of righteousness, wickedness was there as well. I said in my heart, God will judge the righteous and the wicked, for he has appointed a time for every matter, and for every work. I said in my heart with regard to human beings that God is testing them to show that they are but animals. For the fate of humans and the fate of animals is the same; as one dies, so dies the other. They all have the same breath, and humans have no advantage over the animals; for all is vanity. All go to one place; all are from the dust, and all turn to dust again. Who knows whether the human spirit goes upward and the spirit of animals goes downward to the earth? So I saw that there is nothing better than that all should enjoy their work, for that is their lot; who can bring them to see what will be after them?
Again I saw all the oppressions that are practiced under the sun. Look, the tears of the oppressed - with no one to comfort them! On the side of their oppressors there was power - with no one to comfort them. And I thought the dead, who have already died, more fortunate than the living, who are still alive; but better than both is the one who has not yet been, and has not seen the evil deeds that are done under the sun. Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind. Fools fold their hands and consume their own flesh. Better is a handful with quiet than two handfuls with toil, and a chasing after wind.
Again, I saw vanity under the sun: the case of solitary individuals, without sons or brothers; yet there is no end to all their toil, and their eyes are never satisfied with riches. "For whom am I toiling," they ask, "and depriving myself of pleasure?" This also is vanity and an unhappy business.
Monday, August 6, 2007
August 6, 2007
Ecclesiastes 2:1-17 (NRSV)
The fool accumulates wealth
I said to myself, "Come now, I will make a test of pleasure; enjoy yourself." But again, this also was vanity. I said of laughter, "It is mad," and of pleasure, "What use is it?" I searched with my mind how to cheer my body with wine - my mind still guiding me with wisdom - and how to lay hold on folly, until I might see what was good for mortals to do under heaven during the few days of their life. I made great works; I built houses and planted vineyards for myself; I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house; I also had great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and of the provinces; I got singers, both men and women, and delights of the flesh, and many concubines.
So I became great and surpassed all who were before me in Jerusalem; also my wisdom remained with me. Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind, and there was nothing to be gained under the sun.
So I turned to consider wisdom and madness and folly; for what can the one do who comes after the king? Only what has already been done. Then I saw that wisdom excels folly as light excels darkness. The wise have eyes in their head, but fools walk in darkness.
Yet I perceived that the same fate befalls all of them. Then I said to myself, "What happens to the fool will happen to me also; why then have I been so very wise?" And I said to myself that this also is vanity. For there is no enduring remembrance of the wise or of fools, seeing that in the days to come all will have been long forgotten. How can the wise die just like fools? So I hated life, because what is done under the sun was grievous to me; for all is vanity and a chasing after wind.
The fool accumulates wealth
I said to myself, "Come now, I will make a test of pleasure; enjoy yourself." But again, this also was vanity. I said of laughter, "It is mad," and of pleasure, "What use is it?" I searched with my mind how to cheer my body with wine - my mind still guiding me with wisdom - and how to lay hold on folly, until I might see what was good for mortals to do under heaven during the few days of their life. I made great works; I built houses and planted vineyards for myself; I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house; I also had great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and of the provinces; I got singers, both men and women, and delights of the flesh, and many concubines.
So I became great and surpassed all who were before me in Jerusalem; also my wisdom remained with me. Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind, and there was nothing to be gained under the sun.
So I turned to consider wisdom and madness and folly; for what can the one do who comes after the king? Only what has already been done. Then I saw that wisdom excels folly as light excels darkness. The wise have eyes in their head, but fools walk in darkness.
Yet I perceived that the same fate befalls all of them. Then I said to myself, "What happens to the fool will happen to me also; why then have I been so very wise?" And I said to myself that this also is vanity. For there is no enduring remembrance of the wise or of fools, seeing that in the days to come all will have been long forgotten. How can the wise die just like fools? So I hated life, because what is done under the sun was grievous to me; for all is vanity and a chasing after wind.
Sunday, August 5, 2007
August 5, 2007
Time after Pentecost - Lectionary 18 Luke 12:13-21 (NRSV)
Be rich toward God, your treasure
Someone in the crowd said to him, "Teacher, tell my brother to divide the family inheritance with me." But he said to him, "Friend, who set me to be a judge or arbitrator over you?" And he said to them, "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions."
Then he told them a parable: "The land of a rich man produced abundantly. And he thought to himself, 'What should I do, for I have no place to store my crops?' Then he said, 'I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, 'Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' But God said to him, 'You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?' So it is with those who store up treasures for themselves but are not rich toward God."
Be rich toward God, your treasure
Someone in the crowd said to him, "Teacher, tell my brother to divide the family inheritance with me." But he said to him, "Friend, who set me to be a judge or arbitrator over you?" And he said to them, "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions."
Then he told them a parable: "The land of a rich man produced abundantly. And he thought to himself, 'What should I do, for I have no place to store my crops?' Then he said, 'I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, 'Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' But God said to him, 'You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?' So it is with those who store up treasures for themselves but are not rich toward God."
Saturday, August 4, 2007
August 3, 2007
Psalm 49:1-12 (NRSV)
The folly of trust in riches
Hear this, all you peoples;
give ear, all inhabitants of the world,
both low and high,
rich and poor together.
My mouth shall speak wisdom;
the meditation of my heart shall be understanding.
I will incline my ear to a proverb;
I will solve my riddle to the music of the harp.
Why should I fear in times of trouble,
when the iniquity of my persecutors surrounds me,
those who trust in their wealth
and boast of the abundance of their riches?
Truly, no ransom avails for one's life,
there is no price one can give to God for it.
For the ransom of life is costly,
and can never suffice
that one should live on forever
and never see the grave.
When we look at the wise, they die;
fool and dolt perish together
and leave their wealth to others.
Their graves are their homes forever,
their dwelling places to all generations,
though they named lands their own.
Mortals cannot abide in their pomp;
they are like the animals that perish.
The folly of trust in riches
Hear this, all you peoples;
give ear, all inhabitants of the world,
both low and high,
rich and poor together.
My mouth shall speak wisdom;
the meditation of my heart shall be understanding.
I will incline my ear to a proverb;
I will solve my riddle to the music of the harp.
Why should I fear in times of trouble,
when the iniquity of my persecutors surrounds me,
those who trust in their wealth
and boast of the abundance of their riches?
Truly, no ransom avails for one's life,
there is no price one can give to God for it.
For the ransom of life is costly,
and can never suffice
that one should live on forever
and never see the grave.
When we look at the wise, they die;
fool and dolt perish together
and leave their wealth to others.
Their graves are their homes forever,
their dwelling places to all generations,
though they named lands their own.
Mortals cannot abide in their pomp;
they are like the animals that perish.
Friday, August 3, 2007
August 3, 2007
Ephesians 4:17-24 (NRSV)
A new self in the likeness of God
Now this I affirm and insist on in the Lord: you must no longer live as the Gentiles live, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of their ignorance and hardness of heart. They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practice every kind of impurity.
That is not the way you learned Christ! For surely you have heard about him and were taught in him, as truth is in Jesus. You were taught to put away your former way of life, your old self, corrupt and deluded by its lusts, and to be renewed in the spirit of your minds, and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.
A new self in the likeness of God
Now this I affirm and insist on in the Lord: you must no longer live as the Gentiles live, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of their ignorance and hardness of heart. They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practice every kind of impurity.
That is not the way you learned Christ! For surely you have heard about him and were taught in him, as truth is in Jesus. You were taught to put away your former way of life, your old self, corrupt and deluded by its lusts, and to be renewed in the spirit of your minds, and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.
Thursday, August 2, 2007
August 2, 2007
Romans 11:33-36 (NRSV)
God's riches, wisdom, and knowledge
O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! "For who has known the mind of the Lord? Or who has been his counselor?" "Or who has given a gift to him, to receive a gift in return?" For from him and through him and to him are all things. To him be the glory forever. Amen.
God's riches, wisdom, and knowledge
O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! "For who has known the mind of the Lord? Or who has been his counselor?" "Or who has given a gift to him, to receive a gift in return?" For from him and through him and to him are all things. To him be the glory forever. Amen.
Wednesday, August 1, 2007
August 1, 2007
Matthew 5:43-48 (NRSV)
Pray for those who persecute you
"You have heard that it was said, 'You shall love your neighbor and hate your enemy.'
But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.
For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same?
Be perfect, therefore, as your heavenly Father is perfect. "
Pray for those who persecute you
"You have heard that it was said, 'You shall love your neighbor and hate your enemy.'
But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.
For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same?
Be perfect, therefore, as your heavenly Father is perfect. "
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